The End in Sight

I can see that the ending of “The Jane Austen Project” will take everything I have and then some. Everything I know about Rachel and Liam and their situation, and everything I know about Jane Austen. Everything in fact that I know about novels, and about life up to this point. But it is not primarily a matter of knowing; it comes from some deeper place than that.

And when I write a paragraph like that, and read it back over, I wonder: Am I making too much of this? Am I making it sound harder than it really is?

No.

I just read a magnificent ending. Indeed, the whole book was great. It fills me with joy to know that Jonathan Franzen is alive and among us, apparently in good health and capable of writing many more books like  Freedom. I began to fall in love with this book on Page 4, when he described his main female character, Patty, then in her early 20s and part of a newly gentrifying St. Paul neighborhood, in this way:

Tall, ponytailed, absurdly young, pushing a stroller past stripped cars and broken beer bottles and barfed-upon old snow, she might have been carrying all the hours of her days in the string bags that hung from her stroller. Behind her you could see the baby-encumbered preparations for a morning of baby-encumbered errands; ahead of her, an afternoon of public radio, the Silver Palate Cookbook, cloth diapers, drywall compound, and latex paint; and then Goodnight Moon, then zinfandel. She was already fully the thing that was starting to happen to the rest of the street.

It’s so amazing. Where do I start? The pitch-perfect detail, rich but just short of being over the top. The Silver Palate Cookbook. Public radio. Latex paint.  Zinfandel! The risk of locating a character so precisely, of course, is that readers of a future generation (and I have no doubt there will be such readers) will need footnotes. They will get it, but not entirely. But the real triumph is the move from the particular to the general to the universal. She was already fully the thing that was happening to the rest of the street. At this point, she might be just a stereotypical yuppie of a certain place and time; the point of view in this section, which is very cleverly done, seems to be a sort of Greek chorus of the neighbors, everyone and no one in particular,and to this narrator, Patty is clearly an enigma. As her mystery is revealed to the reader, slowly, over 562 pages, the stakes keep getting higher. For the characters, of course, but even more so for the writer. How to tie up a story with so many complex elements? How will he possibly resolve all this in a way that is both inevitable and surprising?

The good news is he does, magnificently. Reading this book gives me hope in endings, life, the future, and the future of the novel. And it gave me one important lesson: while it might be hard to write a good ending, it is not impossible.

Elizabeth Jenkins Is Amazing

The obit pages are an important source of leads for great yet undeservedly obscure books. That was where I learned of The Tortoise and the Hare by the recently deceased Elizabeth Jenkins, whom I already knew of as the author of a wonderful, though hard to find,  biography of  Jane Austen. I finished reading The Tortoise and the Hare last night, rather too late, and am still under its spell.  Such a book should not be forgotten, yet it largely is.

What made it at once so much fun to read and so satisfying as a work of art? The sly humor, the use of telling detail, and the aptness of the social observation,  though it describes a world that is both unfamiliar to me and long vanished (English, upper-middle class, late 1940s or early 50s) The subtle way the story is told.  The ending. Especially, the ending. It is a truly magnificent ending, which surprised me, for all along, though I was enjoying the journey the book was taking me on, I kept feeling the structure — the plot — was odd. Unusual. Where was she going with this?

The novel tells the story of about a year in the life of Imogen, a sensitive and attractive woman of 37, married to Evelyn, a successful lawyer 15 years older, and her gradually dawning horror and despair as she realizes she is losing her husband to an unlikely rival: a never-married, badly dressed, unattractive neighbor, Blanche, age 50. Blanche is decisive, generous, practical and rich. Unlike Imogen, she enjoys fishing, hunting and outings to the race track. She is everything Imogen is not, and Imogen’s self-confidence, never strong to start with, slowly wilts as she moves from vague discontent to suspicion, then to fear, then to certainty that Blanche has become her husband’s mistress. The couple’s one child, Gavin, is a copy of his father, and his contemptuous treatment of Imogen is a humorous foil for the more subtle cruelty meted out by Evelyn. Only Gavin’s friend, Tim Leeper, who becomes a fixture in the household as a refuge from his own chaotic home (the scenes at the Leepers’ are among the broadest and most amusing in the book), seems to have any admiration for Imogen and her quiet virtues.

The book’s narrative structure is odd, because nearly the entire novel is taken up with the gradual crushing of Imogen. She is passive, inert, completely under the spell of her charismatic and adored husband even as she realizes she is losing him. A woman from another era, she has defined herself completely in the role of wife and mother, only to find she has failed at both. Her despair is nearly total, yet the flashes of wit and beauty keep the story from becoming too depressing. And yet as I kept reading, I kept asking myself, what is she going to DO? And when is she going to do it? The structure of a novel demands conflict and resolution — a character resisting, in some fashion, the mess she has been presented with. And yet Imogen seems powerless to do anything. Until, finally, she does.

To describe the ending would not be to spoil it — there is no shocking development, nothing that does not grow organically out of character and situation — yet it would also not do it justice. All along, the author has skillfully kept the reader just a few steps ahead of Imogen, so we see what she does not yet, the utter ruin of her marriage. And this technique succeeds brilliantly in the end, for we are taken exactly to the point — and no farther — where we realize that Imogen is going to be all right, even though she does not yet fully understand that.  That she has, in fact, escaped a kind of living death, the illusion of happiness with a selfish, cruel husband, and whatever her life is going to be going forward is going to be hers, founded in reality. But the author does not explain any of this as baldly as I have just done; she does not need to. The story tells us everything we need, and no more.

“Three Weissmanns of Westport” and “Murder at Mansfield Park”: On Austen Homage

To write any novel invoking the name or spirit of Jane Austen is to ask for trouble, by inviting unflattering comparisons with one of the greatest novelists of her age (or indeed of any age). Few can stand up to the comparison. The Jane Austen Book Club does. So, I am happy to report, does The Three Weissmanns of Westport, which  I started with apprehension and finished with steadily mounting delight.

The apprehension was at the notion of what Cathleen Schine had, according to the reviews, undertaken in this book: a modern retelling of Sense and Sensibility. How many ways are there to screw that up? Too many to count. But my delight grew as I kept reading, because there is a sense of joyful mystery in reading a novelist who is firing on all cylinders, writing at the height of her powers (actually, since this is the first book by Ms. Schine that I have read, I can’t really say that. Maybe her other books are even better, and I hope to determine that soon. The one about dogs looks especially promising. But it’s hard to imagine this particular book being any better than it was, and that is not something I think that often).

Why did it work so well? That was what I kept trying to figure out afterward, and it was kind of hard. Books that don’t work are often more instructive than those that do. With the successful ones, the seams don’t show. Also, novels that work seem to lull one into a happy stupor, putting the critical faculties to sleep, so later it is hard to be analytical.

First, it succeeds on a micro level because the writing, at the sentence and paragraph level, is good. By good, I mean, it does not draw attention itself by being either clumsy or excessively mannered.  The prose struck me initially as workmanlike, uncliched, a thing that is rarer than it should be. Then I began to gradually find the writing not just satisfactory, but actually rather lovely, though again in a nonshowy way. Also, funny. The humor sneaks up on the reader, not unlike Jane Austen’s in that that respect, though the jokes are quite different.

The book succeeds on more macro levels, too. The plot works because the author is not afraid to have nothing in particular happen for rather long periods of time; again, the mark of a writer who knows what she’s doing, who recognizes that plot is not just the piling on of incidents, but the reflection on what those incidents mean, the accretion of time changing the characters’ understanding of what is going on.  The plot, one might object, is stolen from Jane Austen; but that is not strictly true. What is so delightful about The Three Weissmans is how the author uses the skeleton of Sense and Sensibility but adapts it to her own story’s needs. The characters and situations are recognizable and yet transfigured — cleverly, but never simply to show off the author’s cleverness. They resonate with the spirit of Jane Austen, but they also offer a witty commentary on contemporary life. It is almost as if Sense and Sensibility and The Three Weissmans are nodding to each other across the chasm of the 200 years and the wide ocean that separates them: with understanding and compassion, but also with a smile. Because what it is, first and last, is funny.

Now I am reading Murder at Mansfield Park by Lynn Shepherd. I wanted to like this, but I am finding it hard going. I love Mansfield Park, and I love murder mysteries.  Ms. Shepherd has a Ph.D. in English literature from Oxford, and it shows. Her command of the vocabulary of the Austen era is pitch-perfect. She also scatters learned references throughout,  lifting entire sentences and paragraphs not just from  MP but from the other novels, as well as from  the letters and from Austen biography. “The heat keeps me in a continual state of inelegance,” one character remarks in a line  straight from a letter. “Indeed, she is quite the vainest, most affected, husband-hunting butterfly I have ever had the misfortune to encounter,” Mrs. Norris says of Mary Crawford, a remark in real life supposedly made about Jane Austen as a young woman by the mother of Mary Russell Mitford (though whether she actually knew her, or just later claimed to have, is open to some doubt).

The characters in Ms. Shepherd’s alternative Mansfield Park are jumbled like dice in a box. Most notably, Fanny Price, still a cousin of the Betrams, is now orphaned, fabulously rich, and insufferable. Mary Crawford is poor and worthy. Henry Crawford is a renovator of estates, rather like Repton. Julia Betram is sensitive and romantic and neglected, and vaguely like the two younger Dashwood sisters in Sense and Sensibility. Edmund, for some reason, is now the son and heir of Mrs. Norris, who is much like the original Mrs. Norris, except richer and more obnoxious; he seems to have cross-pollinated with Edward Ferrars from Sense and Sensbility. Everyone expects he and his cousin Fanny to marry and keep the wealth in the family. Maria Betram is rather like herself, and so is Tom Betram. Mr. Rushworth is still rich but no longer stupid.

I fancy I know Mansfield Park as well as the next person, having reread it only two months ago, but I find myself getting confused between the elements that overlap and those that don’t. In the first half of the book (as much as I’ve read so far) many of the same scenes and elements crop up — the trip to Sotherton, Lover’s Vows, the necklace, the ball, the game of Speculation, Sir Thomas Betram’s departure (he merely goes to Yorkshire, not Antigua), the departure of a beloved brother to sea (it’s Julia who pines for him, not Fanny).

Incident rapidly succeeds incident, but I can’t seem to answer the essential questions. Why has the author changed some things so utterly and left others the same? Where is she going with this? In theory it ought to be funny and ironic, winkingly postmodern, but for some reason I am not laughing. I think I am working too hard on figuring out what I am supposed to be paying attention to. It is undoubtedly a sincere homage. But why isn’t it working for me?

E.M Forster and Jane Austen

Inspired by Colm Toibin’s review of a new biography, I am now rereading a book that doesn’t fall into my list of TJAP-approved reading, but maybe it should: Howards End.

Perhaps E.M. Forster has the truest claim to be Jane Austen’s spiritual heir, not Henry James or Edith Wharton or Virginia Woolf, those who are in some ways more obvious contenders to the title. It strikes me reading this novel now in 2010 that I am as far  away in time from the Schlegels and the Wilcoxes and London in the early years of the 20th century as Forster was from the Dashwoods and the Middletons and London in the early years of the 19th. Their world seems distant and yet entirely familiar; but then, so does Jane Austen’s. And perhaps this is the thread that links the two: an interest in eternal and timeless human truths, as expressed in simple, outwardly rather unexciting, daily events. Forster, like Austen, was interested in how money lay at the root of many aspects of life, in how people got along, found meaning and found love. But these comments are so general that they could describe a lot of novels; what is it, actually, that links the two, the clergyman’s spinster daughter and the closeted gay man? Intelligence, obviously, and irony.  A kind of imaginative sympathy.

Reading Forster, you  feel certain you would have  liked him if you could have met  him, and yet I search for the source of this certainty without success. There is a kindness that seems to hover around his paragraphs, as if he was writing with a smile, feeling affection for even his most annoying characters. However, I am not sure this is also true of Jane Austen; the part about the smile, maybe. To me she seems never bitter, never hateful, as some critics have affirmed. But she can be merciless! One thinks of  the Eltons, or Lady Catherine, or Elizabeth Elliot.

I have read Howards End…how many times? I don’t remember. I know I first read it 20 years ago, in Hong Kong, finding a paperback Penguin version in a used bookstore on Hollywood Road.  “J. Dunkerley, Q.A.S. Sept 76” is inscribed in the front, so this particular copy already had a history then. I wrote my own name on the same page, the year, the place. English-language books were expensive and hard to come by, and I held on to this one as the treasure it was. J. Dunkerley, perhaps reading this for a class, made many notes in the margins, which seem insightful when they are legible, which is not often.

Whenever I reread Howards End, it is always with a feeling of surprise, as if some part of my mind is reading it for the very first time. I do not seem to bring the earlier readings along with me as ballast and contrast, as is true for some other chronically reread books (Unbearable Lightness of Being, Anna Karenina). Perhaps because it isn’t the plot that sticks with one so much, as the way the writing seduces the reader despite all the odds. Mrs. Wilcox, for instance. How did he do that? There seems nothing to her, and yet she anchors the book.

She was not intellectual, nor even alert, and it was odd that, all the same, she should give the idea of greatness. Margaret, zigzagging with her friends over Thought and Art, was conscious of a personality that transcended their own and dwarfed their activities. There was no bitterness in Mrs. Wilcox; there was not even criticism; she was lovable, and no ungracious or uncharitable word had passed her lips. Yet she and daily life were out of focus: one or the other must show blurred.  And at lunch she seemed more out of focus than usual, and nearer the line that divides daily life from a life that may be of greater importance.

Fanny Burney, Jane Austen and Rational Creatures Speaking Truth From the Heart

 

Right now I am nearly done reading Camilla by Fanny Burney, and what a crazy mess that is.  Better than Evelina, in the sense of being more richly crowded with people and incident, a more fully realized work. It looks forward to the overstuffed  Victorian novels of Dickens and Eliot, in its sentimentality and its extremes. But it also shows the stamp of earlier 18th-century ones, in its sweeping authorial asides and moral lessons. Still, the sense that strikes me most strongly reading this book is what a raw deal women got in this world, and how the author hardly seems to remark on this, as if it is something too obvious to require comment.

And this makes me think, again, of Jane Austen — as so many things do.

The plot of Camilla, if I dare to describe such a thing, centers on the title character, a girl of 17 when the main action of the plot begins. She is one of three daughters in what is presented as a nearly perfect family: a kind, intelligent clergyman father, a mother who is even more intelligent and respected (though who is for most of the action of the story on urgent business on the Continent, thus depriving Camilla of her counsel when it is most needed). Camilla is all unaffected goodness and generosity, though with an impulsiveness that leads her into trouble. Since childhood she has loved, and been adored by, the rich and handsome boy next door (next estate, actually)  an equally kind but more rigidly righteous person with the improbable name of Edgar Mandlebert (Burney has a weakness for crazy names.) Through a series of absurd misunderstandings that could have been cleared up in a single honest conversation, which they somehow seem never able to have, they become ever more estranged, as Camilla embarks on a round of pleasure outings in Tunbridge Wells, Southhampton and London that bring her decreasing pleasure, and an officious hanger-on with the unlikely name of Mrs. Mittin leads her unwittingly deep into debt.

The novel is fascinating  in how it puts money front and center. Camilla’s debt problems stem not from her own extravagance (she enjoys giving money to the poor much more than spending it on herself) than from the mischief of her brother, Lionel, the scapegrace black sheep, who without being actually evil, brings enormous misery to his family by a whole range of 18th-century bad-boy behavior: he gambles, hunts obsessively, has an affair with a married woman, refuses to settle on a career,  accumulates large debts and playfully extorts money from the uncle he expects to be the heir of,  expressing no remorse for any of this until it is too late. It is his borrowing all the money Camilla had been given for her outing to Tunbridge Wells that first sets her on the path to debt and disgrace, as seemingly small missteps lead to huge problems.

We learn along the way about how the mere rumor of future wealth assures shopkeepers will grant one credit on easy terms (Mrs. Mittin, informed by a friend, who was lied to by Lionel, spreads the false report that Camilla is to inherit the fortune of her uncle Sir Hugh, a baronet). When the rumor turns out to be untrue, the vultures start circling and we learn  about money-lenders (usury is illegal but popular) and debtors’ prison, where Camilla’s father briefly lands before he is bailed out by his friends.

In addition, much of the plot is driven by Sir Hugh’s decision to settle his fortune on the brilliant, classically educated, generous and hopelessly innocent Eugenia, Camilla’s youngest sister, who is lame and smallpox-scarred through a set of childhood mishaps that Sir Hugh blames on himself. Meanwhile, Lynnmere, a cousin of Camilla’s and even more worthless than Lionel, assumes he is the heir and racks up debt accordingly.  And poor saintly Eugenia is constantly at the risk of being kidnapped and forced into marriage for her money.

Men behave much worse, but women’s behavior is held to a much higher standard and thus they are often found guilty of impropriety for seemingly minor offenses. This is the lesson Camilla learns the hard way.

Women, in general, are presented as being at the mercy of capricious, money-hungry and sometimes violent men, subject to insult in public places when not properly chaperoned (a theme explored in much more detail in Evelina). Assumed to be coquettes until proven otherwise. Worse, they are allowed to express nothing. Even if they like a man, they are not supposed to reveal this preference openly; they have to wait demurely and hope the man they like picks them. If chosen by a man they do not like, their rejection runs the risk of being seen as maidenly reserve or just another species of coquettery. It is this set of assumptions Jane Austen plays off brilliantly in Pride and Prejudice in the proposal scene with Mr. Collins, when that clergyman refuses to take no for an answer:

“As I must therefore conclude that you are not serious in your rejection of me, I shall choose to attribute it to your wish of increasing my love by suspense, according to the usual practice of elegant females.”

This remark provokes Elizabeth to make a reply that is astonishing, not by her own standards, but by those of female behavior in novels of the era:

“I do assure you, sir, that I have no pretensions whatever to that kind of elegance which consists in tormenting a respectable man. I would rather be paid the compliment of being believed sincere. I thank you again and again for the honor you have done me in your proposals, but to accept them is absolutely impossible. My feelings in every respect forbid it. Can I speak plainer ? Do not consider me now as an elegant female, intending to plague you, but as a rational creature, speaking the truth from her heart.”

This series of frank, concise declarations adds up to a speech Camilla could never have made, nor Clarissa, nor Evelina, nor Sophie in Tom Jones. The idea that a  young woman could be “a rational creature speaking truth from her heart,” who could, without even the thought of consulting her parents, reject an offer of marriage so quickly and decisively, is deeply, yet quietly radical by the standards of the day.

We cheer it now, but we do not fully understand this; the idea that Elizabeth Bennet should have a mind of her own and use it does not amaze us. As her detractors have often observed, Jane Austen never created anything close to a proto-feminist hero; she shows suspicion of women who spend too much reading books or mastering an instrument, and no one ever makes a speech about the rights of women. But her radicalism is right under our noses, in its quiet insistence of women having feelings and thoughts that are as valid and important as those of men, and the words in which to clothe them.


Returning to Mansfield Park

Olive the smooth fox terrier.  I  briefly considered changing her name to Fanny Price.

I reread Mansfield Park, again. It was fantastic, but in a completely different way than before. I remember the last time I read it (in December 2008)  I had been researching a lot about daily life in the era in order to try to realistically describe Liam and Rachel’s journey to 1815, and I was struck by how much more household detail there is in Mansfield Park, compared with many other of Jane Austen’s books. Mrs. Norris’s ideas about housekeeping, for example, and her interactions with servants, such as a reported conversation with the housekeeper at Sotherton:

That Mrs. Whitaker is a treasure! She was quite shocked, when I asked her whether wine was allowed at the second table, and she has turned away two housemaids for wearing white gowns.

It is the sort of remark that makes no real sense to the casual reader, 200 years later. But dropped at the end of the eventful chapter in which the party from Mansfield Park goes to visit the grand house of Maria Betram’s rich but idiotic fiance, it is not really confusing enough to make one stop, either: there is too much else going on, too much to enjoy.

What Jane Austen is doing here is giving expression to Mrs. Norris’s  avarice and nosiness through telling household details. She has been “spunging” as Maria puts it, wheedling a cream cheese and some pheasant’s eggs out of the housekeeper, meanwhile pressing her for details of how Sotherton is run, something no polite person would ever do. The “second table” refers to the dining arrangements for the less important servants, the rank and file: housemaids, scullery maids, porters, as opposed to the butler, housekeeper and cooks, for the servants’ world was made up of hierarchies as clearly defined  as that of their employers, with perks for the more important ones, like better food.

What may seem most strange to us now is that either group of servants would expect wine with dinner, but it was different world, with potable water a rare commodity, a world  where even children might drink small (weak) beer at breakfast.

And white gowns on housemaids? Wearing white was fashionable at this time, and a signifier of status in a world lacking Shout and automatic washing machines, because it was hard to keep clean for long, and hard to get clean once it was dirty. The message of  white gowns was that you had someone else doing your laundry, and lots of changes of clothes. But social striving being a constant across the centuries, it is reasonable to suppose that even housemaids would want to imitate their rich employers by wearing white, too — a species of putting on airs that Mrs. Whitaker was quick to detect and quash in the unfortunate housemaids, to the approbation of Mrs. Norris.

This time, I noticed different things:  the people. Julia and Maria, in their complacent narcissism, seem altogether modern. Described in slightly different words, you could easily imagine them starring in a reality show. The part in italics below seems to me a particularly insightful observation. Who has not known someone like that?

The Miss Bertams were now fully established among the belles of the neighborhood, and as they joined to beauty and brilliant acquirements, a manner naturally easy, and carefully formed to general civility and obligingness, they possessed its favor as well as its admiration. Their vanity was in such good order that they seemed quite free from it, and gave themselves no airs; while the praises attending such behavior, secured, and brought round by their aunt, served to strengthen them in believing they had no faults.

Henry and Mary Crawford  are also easily recognizable types found everywhere today: blase, amoral, mercenary, with a charm that conceals the void beneath. In the conversation between Mary, Fanny and Edmund in the chapel at Sotherton, Mary is saying exactly what most modern readers would probably feel about religion; her repeated determination to marry well (that is, to  find someone with money)  is also a common theme among a certain subset of contemporary women.

Fanny, by contrast, seems quite alien, and this is probably why she is hard for the 2010 reader to appreciate, along with the fact that her name has unfortunately become risible to modern ears. Her shyness, her humility, her physical weakness and her total lack of any sense of entitlement all seem like defects. The idea that she was might be a Christian heroine, a less flashy counterpart of Clarissa Harlowe or Beth March, is merely puzzling to the modern reader. Today she would be diagnosed with  low self-esteem and mild depression, a meek loser in a world where winners are people like her cousins Julia and Maria. She would probably be put on Prozac. And yet despite being afraid of practically everything, she is stubborn.  (An unlikely welding of traits, since we expect the nervous to be tractable, but also found in my dog, Olive,  above, to such a degree that I once thought of changing her name to Fanny Price.)

Fanny stands up for what is right,  resisting the theatricals with all her (limited) might, urging her cousin not to slip through the fence into the park (in one of the most symbolic moments in all Jane Austen’s writing):

“You will hurt yourself, Miss Betram,” she cried, “you will certainly hurt yourself against those spikes — you will tear your gown — you will be in danger of slipping into the Ha-Ha. You had better not go.”

She was right, of course, in the end, but no one listened.  Fanny takes her stand for the unfashionable virtues: order, restraint and tradition; for meekness, humility and right-thinking. She is the person everyone ignores, the poor relation whose wishes count for nothing, even to herself. She is Jane Eyre, minus the grit. I like her more every time I read this book. But I do have to wonder what Jane Austen was thinking about when she created her. Did Fanny seem a bit annoying and goody-two-shoes even in 1814? Was Jane Austen’s own experience of being a poor relation, for example when staying at her brother Edward’s great house at Godmersham, filtered through fiction to be reflected in little Fanny?